Gossip, Rumor and the Arts of Domination

“Anti-Semitism is the rumor about the Jews.”
— Theodor W. Adorno

Once I was passed over for a newsroom position I very much wanted. “We needed a woman,” an editor told me. I said nothing, although I seethed. In short order, I was made a columnist, so I didn’t even get a chance to cry. But the instant rush of utter unfairness lingers. The woman chosen was qualified, but her qualification had nothing to do with her sex. I was told she was just a needed statistic.
— Richard Cohen, “Privilege is real. But being a white man shouldn’t disqualify me.”

A senior philosopher elsewhere writes: Just wanted to tell you that your latest CHE piece really resonated with me. Back when I was first on the job market I had an APA interview with my undergrad alma mater [University X]. Of course, I felt confident going in—I knew the school, the culture, the students, the area. As the end of the interview, the (sole) interviewer said, “Well, it’s been a real pleasure talking to you. But I have to be honest. The Dean said we are hiring a woman or the position won’t exist. This was a courtesy interview because you are an alum.” They hired some woman whose name I now forget, although I know she left [University X].
–Brian Leiter, “Academic job searches with ‘hidden’ search criteria”

One of the things that keeps shocking me over and over is the number of interviews Amanda and TT Lady announce having. NINE first round interviews? Jesus. I’ve had fewer than that in three years on the market… I’ve had zero this year so far. None. Not a single first-round interview.The response I expect is ‘Well, Tim (no, not my real name), you really need to reexamine your materials then, or publish more or..’ Here’s the thing: I hired Kelsky to help with my materials. And I did some of the job-mentoring stuff offered elsewhere. And I (literally) have published almost twice the amount that is required for tenure at the institution where I currently have a temporary position. And no, not all of them are epicycle pubs. And there are several areas where I’m one of the `go to’ people to ask. Yet I’ve had zero first-round interviews. My application is not being taken seriously, it seems. I would love to explain this (this fact, the general one) by anything other than my being a white male. But it’s hard to come up with anything nearly as plausible.
–“Tim,” philosophy job-market candidate

With these perceptions of unfairness and with the social baggage we grew up with, University life was characterized by a clear boundary between Savarnas and Dalits. I remember with great regret referring to Dalit students with derogatory terms because of the perceived injustice that my own friends were unable to get into the university while less qualified Dalits were given “an easy route in. “ No doubt there were Dalits from well-to-do families who were able to avail of the Reservation system to get in, but what large social system doesn’t have such cases? The rich and privileged use “the system” to their advantage every day but when someone else uses the very system in the very same way, we blanch and invoke morality! In a curious inversion, we declared ourselves victims!
–Prashant Nema, “Upper Caste Privilege: From Catharsis To Change”

Gossip is perhaps the most familiar and elementary form of disguised popular aggression. Though its use is hardly confined to attacks by subordinates on their superiors, it represents a relatively safe social sanction. Gossip, almost by definition has no identifiable author, but scores of eager retailers who can claim they are just passing on the news. Should the gossip—and here I have in mind malicious gossip—be challenged, everyone can disavow responsibility for having originated it. The Malay term for gossip and rumor, khabar angin (news on the wind), captures the diffuse quality of responsibility that makes such aggression possible.
— James C. Scott, Domination and the Arts of Resistance: Hidden Transcripts (New Haven, CT: Yale University Press, 1990), 142–43.